Going into this book, I knew that my knowledge of 20th-century history was much stronger in the first half of the century than in the second, but the chapters I read today, on the 1960s and early 1970s, made me realize how vague my understanding has been of some of the major forces to shape our world. Case in point: China's Cultural Revolution. I knew of it, I didn't really know about it. Beginning in 1966, it was a brutal purge of all cultural institutions and objects that the Communists considered tainted by Western/capitalist influence. It lasted ten years and claimed the lives of 400,00 people.
Mao, already the Chairman of the Communist party, saw the opportunity in 1966 to consolidate his power after a play opened that indirectly criticized him. He whipped the revolutionary fervor of the youth to a violent intensity, encouraging high school and university students to form the vicious "Red Guards" who would carry out the purge (this year saw the publication of his "Little Red Book," which became their Bible). His wife, Jiang Qing, directed their attention first to their teachers (the "scholar-tyrants"), and then to anyone and anything that didn't meet with Communist approval. The Red Guards attacked the universities, destroyed books, and held bonfires of 'degenerate' Western objects like artwork, dresses, and jazz records. By Mao's own order, the police were not to interfere with Red Guard activities, lest they be labeled "counter-revolutionaries." And it didn't stop there: "Coffee bars, theaters, and circues were closed down, weddings forbidden, even holding hands and kite flying...by the second half of 1966 virtually every important cultural institution in China was under army control. On 12 December that year many 'public enemies,' who included playwrights, actors, film and theatre directors, poets, and composers, were marched to the Workers' Stadium before 10,000 people, each with a wooden placard around his or her neck." The scale of this event is hard even to encompass; it forms the foundation for contemporary China, the nation that is one of the most important players on the world stage today, and yet we learn so little about it in the West.
I knew a little more about the darkest part of the history of another major nation, the gulags of Stalinist Russia. When I was in high school we read Solzhenitsyn's One Day in the Life of Ivan Denisovich, and I also read the Gulag Archipelago, which is a blood-chilling, factual account of the violence perpetrated by Stalin against his own people. Years later, what I remember most from the book was the sheer absurdity of it all--under a gulag system that ran on monthly quotas of "enemies of the state," you could spend a decade or more in Siberia because ignored a Communist party flyer, because you made a passing reference to Stalin getting older, or--most absurd of all--because you went out to get groceries and ran across official who needed more criminals for his monthly shipment. It might take years for your family to find out what camp you had been sent to, and years more for them to find out you were already dead.
More than 14 million people went through the gulag system between 1930 and 1953. About 1.6 million people died there, with many more dying after their release from what they suffered. The gulags weren't death camps, not in the way the Nazis had built them, and in some ways that makes it so much worse. The Nazis attacked the groups they considered to be inferior to the Aryans--Jews, Catholics, gypsies, homosexuals--while Stalin perpetrated the horrors of the gulags against his own people, for nothing more than political reasons. This is another epochal event that I think is too-little-known in the West today, and it has ramifications just as powerful as those of the Cultural Revolution. Russia is becoming more and more conservative and repressive (cf. the repeated assassinations of journalists and reporters in recent years). Putin may not be Stalin, but it's important to know about an era that is still deeply stamped on the Russian collective mentality.
When Heather visited me earlier this year, she brought a copy of a magazine that had an article in it about re-reading the Gulag Archipelago (naturally, I remember neither magazine nor author, so I can't link it). The author's conclusion was that the book is still important today not only because it reminds us that totalitarianism is evil, but because it reminds us that we need to fight against it. He wrote that reading about Stalin's crimes against humanity changed his mind about American intervention in places like Afghanistan, because it is wrong to sit back and let people suffer and die under the whims of an totalitarian government--whether that government is predicated on religious or political authority.
This is a tough issue, because it requires us first to claim moral authority, and then to assert ourselves on foreign soil. In a case like the gulags, it's clear where the moral authority lies, but less so in the Middle East, with its powder keg of religious extremism and (often deserved) hatred of the West. And who is "us"? The US? The democratic nations? What if China wanted to step in and help eradicate the Taliban, would we let them?
As for involvement on foreign soil, the problem with totalitarian governments is that they don't respond to external forces. You can't sanction them out of existence, you can't scold them from the pulpit of the UN (see North Korea). That just turns them even more inward. Sometimes, like in the case of the USSR, they crumble from within. Other times, direct intervention is the only option. For example, I think we have a responsibility to prevent the Taliban from keeping the Afghans in bondage for another fifty years, even if that requires our own troops, and our own losses. In fact, I think our responsibility is greater there than anywhere else at the moment, precisely because we've already helped them achieve a little bit of freedom. To allow the Taliban to reassert its control now, to force the Aghans back into the darkness of the cave after they've seen the sun (to use the Platonic metaphor), would be the worst kind of betrayal. Maybe one day the fight against totalitarianism will be in the purview of strengthened United Nations, but for now, we can't just leave those who are too weak to defend themselves to the mercy of the wolves. Look where that has gotten us before.
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