The author, Peter Watson, states at the outset that he sees the twentieth century primarily as "a coming to terms with science." The first several chapters point out that so many of the scientific fields only received their fundamental grounding in the first decades of the century. In physics, the aforementioned Planck discovered the quantum; Rutherford's gold foil experiment proved the existence of the electron; Niels Bohr determined the structure of the atom; Einstein realized time is relative, not a constant. Geologists determined the age of the earth, and realized that the continents had once been a single great landmass. The 19th-century work of Gregor Mendel was taken up again, leading to the birth of the science of genetics, which was linked to Darwinism. Anthropology was born from the work of Franz Boas, who developed the concept of "culture" and introduced the idea of cultural relativism to a West that was obsessed with racial and genetic superiority of the white upper class. Freud's theories of the subconscious and of repression heralded the arrival of psychology and psychiatry. This is a breathtaking litany of accomplishments--and I've only read up to the mid-1920s! We take so many of these discoveries for granted today, when we learn them in grade school geography and high school chem class. We've all "always" known about continental drift, electron shells, the gene, but in reality it's all so incredibly recent. The 5th-century BCE Athenian philosopher Democritus theorized about the existence of discrete, indivisible particles of matter that he called "atoms," but science didn't really understand it until the 1920s CE.
The book itself is not overwhelmingly about science, however; all of the components of intellectual history are addressed (repeatedly exposing my woeful grasp of modern philosophy). I like the way the author is able to bring together the threads to show the intellectual atmosphere of a certain place, like Vienna, at a certain moment in time. Another review of the book criticized it as too "breezy and anecdotal;" perhaps that's accurate (I'm not sure I'm qualified to judge), but I wonder how much more deeply one could plumb such a massive amount of material while still creating a book that someone would actually want to read. This book is already 770 pages, with copious footnotes and a 75-page bibliography. Moreover, it's clearly intended as popular reading, not as an academic treatise, and from what I've seen so far it's both successful and enjoyable. I did notice one regrettable error, though; in his discussion of Sinclair Lewis' Babbitt, which is one of my favorite books, he notes that the main character's crisis is precipitated by his best friend murdering his wife and being sent to prison. Paul does shoot his wife, but it's just a flesh wound; she doesn't die. Yes, it's a minor failing in the scheme of the mammoth undertaking of Watson's project, but as a fan of the novel, it bugs me.
I've tagged a couple of things in the book that really struck me, including these:
- Watson identifies pragmatism as one of the chief characteristics of America early in the century, a trait that allowed us, at a remove from European battles over ideology, to "cherry-pick what was best in the old world, and eschew the rest." Skyscrapers, powered flight, and film were all "fiercely practical developments," as opposed to European creations like abstraction and psychoanalysis.
- Horrified by the punitive clauses of the Treaty of Versailles, John Maynard Keynes wrote a book entitled The Economic Consequences of the Peace that predicted that Germany would encounter disaster if forced to comply with the program of reparations. This book later was seen to support the argument that the economic devastation that followed Versailles inevitably gave rise to Hitler. However, there were some who criticized Keynes for drawing undue attention to aspects of the treaty that were, ultimately, never fully enforced; these detractors claimed that Keynes' book actually helped to foster a powerful sense of resentment among the Germans. One of these critics later published a book entitled The Carthiginian Peace; or, The Economic Consquences of Mr. Keynes.
- Who does this sound like: "We are a movement...of the plain people, very weak in the matter of culture, intellectual support, and trained leadership. We are demanding, and we expect to win, a return of power into the hands of the everyday, not highly cultured, not overly intellectualized, but entirely unspoiled and not de-Americanized, average citizen of the old stock..." That's not the Tea Party. Or Glenn Beck. Those are the words of Hiram W. Evans, Imperial Wizard of the Ku Klux Klan in the 1920s. Anti-intellectualism has a long, long history in this country.





